By Gwilym Lucas Eades
This publication examines geographical names, place-names, and toponymy from philosophical and cultural evolutionary views. Geographical name-tracking-networks (Geo-NTNs) are posited as instruments for monitoring names via time and throughout house, and for making experience of ways names evolve either temporally and spatially. Examples from North and South American indigenous teams, the Canadian arctic, Wales, England, and the center East are introduced right into a theoretical framework for making experience of facets of place-naming practices, ideals, and platforms. New geographical instruments equivalent to geographic details structures (GIS) and worldwide positioning platforms (GPS) are tested to be vital within the construction and upkeep of strong networks for preserving names and their linked meanings doable in a speedily altering global the place place-naming is being taken up more and more in social media and different new mapping systems. The Geography of Names makes the case that geographical names are transmitted memetically (i.e. as cultural devices, or memes) via what Saul Kripke known as communique chains. Combining insights from Kripke with perspectives of later Wittgenstein on language and names as being inherently spatial, the current paintings advances theories of either those thinkers into an explicitly geographical inquiry that advances philosophical and useful elements of naming, language, and mapping.
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The Geography of Names: Indigenous to post-foundational (Routledge Studies in Human Geography) by Gwilym Lucas Eades
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